In France, a way of life fades by its imposing 13th-century brick cathedral

The paint is fading, but the word is still clear: Alimentation, “Groceries”. It seems like a stage prop, grafted above the window of the empty old storefront. Opposite stands a tattoo parlour. Nobody enters or leaves. The street is deserted.

Keep walking, and you’ll find more vacant storefronts, scattered around the old centre of Albi, a town dominated by its imposing 13th-century brick cathedral, one of France’s undisputed treasures. Tourist shops and chain clothing stores are open, but missing are the groceries, cafes and butcher shops that once bustled with life and for centuries defined small-town France.

Measuring change, and decay, is not easy in France, where beauty is just around the corner and life can seem unchanged over decades. But the decline evident in Albi is replicated in hundreds of other places. France is losing the core of its historic provincial towns — dense hubs of urbanity deep in the countryside where judges judged, Balzac set his novels, prefects issued edicts and citizens shopped for 50 cheeses.

In January, I went to Albi while covering the French presidential election. I’ve known the city for nearly 35 years, visiting a handful of times as part of a lifetime’s engagement with France that began at age 4 when my family moved to Paris. My first trip to Albi came in 1982, with my college girlfriend, and I found a bustling, jewel-like city that took its ochre-red colour from bricks that had been used since the Middle Ages and echoed the hot, meridional sun. I was captivated.

I returned in January not on the trail of a presidential candidate but to better understand a French paradox just beneath the surface of the campaign: the deep pride felt by the French in what they regard as an unparalleled way of life, always accompanied by anxiety that it is facing extinction

The campaign is like few before it in France, because of the looming question of whether the far-right candidate, Marine Le Pen, will do the once-unthinkable, and win. She has already pushed the discourse rightward and made a visceral promise to voters: to protect not just France, but Frenchness. Whether the menace is defined as Islam, immigration or globalisation, her vow to voters is the same: I am the woman to preserve the French way of life.

The visible decline of so many historic city centres is intertwined with these anxieties. Losing the ancient French provincial capital is another blow to Frenchness — tangible evidence of a disappearing way of life that resonates in France in the same way that the hollowing out of main streets did in the United States decades ago. A survey of French towns found that commercial vacancies have almost doubled to 10.4 per cent in the past 15 years. As these towns have declined, voters have often turned sharply rightward. Albi is traditionally centrist, but the same conditions of decline and political anxiety are present, too.

Turn a corner in Albi, and you’ll pass the last school inside the historic centre, abandoned a few years ago. Down another street is the last toy store, now closed, and around a corner is the last independent grocery store, also shuttered. Walk down the empty, narrow streets on some nights and the silence is so complete that you can hear your footsteps on the stones.

“If nothing is done, a substantial part of the French soul will perish, taking with it more than half the French population,” businessman Charles Beigbeder wrote in Le Figaro recently, calling for a “Marshall Plan” for “peripheral France.”

I arrived in Albi, population 49,000, on a Thursday evening, having driven in from Toulouse, an hour away. At the edge of town, I passed a giant shopping centre, Les Portes d’Albi, where the parking lot was black with cars. In the Albi I had known before, people had lived in town above their stores. Centuries of accumulated living were packed inside the tree-shaded boulevards. Shopping was as much about sociability as about buying.

Before arriving, I picked up a government report, an autopsy of many French provincial capitals: Agen, Limoges, Bourges, Arras, Beziers, Auxerre, Vichy, Calais and others. In these old towns, many harder hit than Albi, the interplay of the human-scale architecture, weathered stone and brick, and public life had been one of the crucibles of French history and culture for centuries. Now they were endangered, as even the dry language of the report conveyed that an essential part of French life is disappearing.

“This phenomenon of the devitalisation of the urban centres is worrisome,” the government report declared, “as the stores contribute so much to city life and largely fashion it.”

My first appointment was with the town whistle-blower, who had agreed to give me a tour. Florian Jourdain wasn’t exposing local corruption but the decline of the town that was hidden in plain sight. His meticulous blog, picked up by the French press, caused such resentment among Albi’s commercial establishment that last year the merchants’ association staged a demonstration against him in the main square.

With a degree in history and studies in geography, Jourdain published an online map, with a skull-and-crossbones marking each vacant store. He discovered that nearly 40 per cent of the remaining shops sold clothes, and he suspected that much of the trade was with tourists. Only a single traditional boulangerie, or bakery, remained in Albi’s old core, and not a single free-standing butcher shop.

A Parisian by origin, Jourdain worked quasi undercover, and few in town, even among his allies, seemed to know his last name. I met him on a Friday morning in the windswept plaza of the looming Cathedrale Sainte-Cecile, a giant brick fortress built eight centuries ago to awe the region’s restive heretics. As we started on the Rue Maries, the city’s main commercial street, Jourdain pulled his hood down over his head to avoid being recognised, as I struggled to mentally repopulate the empty street with the liveliness that had delighted me 35 years before.

“For me, if you are precise, you can’t be attacked,” he said of his work. “It’s a big problem for me that there are no grocery stores in the centre of the city. There is no neighbourhood cafe.”

Street after street, we took the measure of the town’s fragility. Name tags were missing from buzzers at the doorways of the old buildings. Above them the shutters stayed closed night and day, with estimates that 15 per cent of these old houses are vacant.

Jourdain knew something was amiss soon after arriving from Paris in 2013. “Right away I realised it,” he said. “Just across from us, and right next to us, there were two magnificent buildings, vacant. I thought it was strange. And then I started to see more and more empty stores.”

We moved on to the empty Rue de la Croix Blanche. Again, we were the only walkers, passing a line of closed stores. On the Rue Puech Berenguier we passed the last grocery store. On the Rue Peyroliere we saw the abandoned elementary school, closed in 2013, a classic Third Republic building where generations of Albigeois were educated. On the wall inside, a children’s drawing from the last class was still visible.

“The cries of children will resound no longer,” the local paper, La Dépêche du Midi, wrote when the school closed.

In former days, the covered market, the Marche Couvert, would have been a hub of life and commerce. No more. “You feel as though time has been suspended,” Jourdain said.

Hours had passed on a sunny Friday in the centre of town, yet on some streets we saw almost no one. “You see clearly that we are on a street that is dying,” Jourdain said on Rue Emile Grand as we concluded our tour. “There are whole buildings where there isn’t a soul.”

I called City Hall for a meeting with the mayor, a member of France’s centre-right party, but was met with a distinct lack of enthusiasm from her spokeswoman. I was put off with the promise of a phone call the following week, and when I finally reached the mayor, Stephanie Guiraud-Chaumeil, she argued that urban “devitalisation” has had a “relatively moderate impact.” She also angrily condemned Jourdain.

“He is an extraterrestrial,” she said, “who came here to get talked about.”

The head of the merchants’ association, who had led the demonstration against Jourdain, was equally elusive. He was not to be found at the anonymous basement supermarket he runs beneath the Marche Couvert. Nobody knew when he would show up or how to reach him, and the association’s office in the centre of town had long since closed.

The next morning was a Saturday, the busiest shopping day of the week, with shops promising sales and customers inside the clothing stores. There was a hint of the liveliness I had remembered from many years before, but these were weekend shoppers, many from out of town.

I went to see Fabien Lacoste, a Socialist city councilman, in the shadow of the cathedral. As on most Saturdays, he was at work, flipping crepes at his outdoor food stand.

To him, Albi’s fate was a cultural misfortune. City leaders had poured money into a high-concept modernistic new culture centre at the town’s edge. And the shopping mall had been built. Large grocery chains, called hypermarkets, had also been constructed outside the city, with free parking. It is not that Albi no longer had commerce, or activity. But the essence of the ancient city was being lost.

The rise of the shopping centres traced the sharp rise in living standards brought on by what the French call the Trentes Glorieuses, the 30 glorious years from 1945 to 1975. Growth was around 4 per cent; purchasing power of the average worker’s salary rose 170 per cent. The boost to consumer demand could not be met by the old centre-city structure of small shops, small purchases. Malls and strip centres were born.

Today, France has the highest density of such retail space in all of Europe, even as vacancies in 190 historic town centres have gone to 10.4 per cent in 2015 from 6.1 per cent in 2001, according to the government report. Thus, the French paradox: a newly consumerist society that had stripped France of its “soul” — made even worse, now, by the fact that economic growth has collapsed.

“There’s no bar, no cafe. We’re in the southwest, for heaven’s sake. It’s a scandal,” said Lacoste, serving crepes to his customers. “We’ve lost that conviviality that was our signature. Before, each little neighbourhood had its own centre, with its own cafe. All that has disappeared.”

“What I deplore is this devitalisation,” Lacoste added. “You won’t be doing your shopping here.”

By Sunday, Albi had reverted to its weekday torpor. I went for my evening run along the green Tarn river and passed a half-dozen people at most. In the twilight the town felt abandoned.

I finally caught up with the head of the merchants’ association just as he was leaving his supermarket. He did not seem pleased to see me and was even less pleased with Jourdain. “There are town centres where the situation is much more complicated,” he said

source : gulfnews